|
|
In Search of
Meaning Behind the Virgin del Cisne: Following the Road
Less Traveled
|
|
|
In Chuquiribamba, we stopped to buy refreshments
at a shop called Los Angeles. We had the pleasure of meeting
the shopkeeper-- an attractive, humble but proud woman.
I told her that I really liked her tidy, little store,
a tienda similar to any throughout rural Ecuador--
well organized, clean with all the necessary merchandise.
I was taken back when she replied that she thought I was
making fun of her. That small interchange and misunderstanding
made me realize that, when trying to evaluate another's "culture," it is impossible to objectively know
exactly what "the other" is thinking and feeling.
The act of human observation, because it can't fail to
be subjective, invariably alters the meaning of that which
is being observed. I found it interesting that this cultural
blindness is similar to the concepts outlined in the law
of particle physics known as the Heisenberg Uncertainty
Principle. This law states that it is impossible to know both the position and speed of a subatomic particle
because the act of "observation" changes one
or the other. How much more "subatomic" can
you get than the products of the human mind, I wondered?
The road after Chuquiribamba became a
bit less well-kept and the landscape seemed harsher. Houses
and farms became scarce--we were reaching the natural
end of the road. In this more inhospitable part of our
trip, we observed that the soil (exposed where the road
cut through) was marked by very strong colors--purple,
red, orange-- which provided evidence of a potential richness
in mineral exploitation. For whom, I wondered? History
has shown that locals rarely benefit from raw resources
found on their homeland
The road narrowed down to a car width.
At one point, the road became dicey as, to our right,
we abutted against a sharp cliff , and, to our left, we
observed a plunging precipice. Underneath us, there was
loose sand from a recent landslide. Fortunately, we passed
through this area unharmed. Looking back from a safer
position, I realized that the circuit we had been on could
be an ideal route for a multi- day mountain bike trip
with camping or lodging in the towns. Beautiful scenery,
a rugged ride and the possibilities for true cultural
exchange--what more can one want? Ecotourism at its best,
I ascertained.
We crossed a gorge that separated two
mountain ridges and we began traveling on the face of
the mountain that had been opposite from us until then.
We entered the picturesque town of Gualel, where a young
boy allowed me to take a picture of him--the sweetest
picture I personally have ever taken. Dressed in typical
poncho and hat, the boy flashed the friendliest of smiles,
resonating with innocence and freshness, as he peered
at us from the window of his home.
After a few more turns in the road, we
finally arrived to El Cisne. And, what a sight it was!
Amidst the modest traditional red tile roof houses of
the campesinos, with the rugged Ambocas mountains
as a backdrop, a huge gothic style basilica jutted out
brightly and beamed in its own cyan aura.
|
|
|
The basilica of El Cisne was built in 1742
and modeled, both in architecture and in purpose, after
a basilica in Harlungenberg, Germany. The basilica in Harlungenberg
was commissioned by the Prussian Prince Ferdinand II (founder
of the Real Order of the Caballeros of Cisne) as a focal
point of worship intended to subserve the local feudal lords
and princes through the principles of evangelism. In the
town of El Cisne, the basilica was constructed for similar
evangelical reasons, and, more specifically, as a way for
keeping local lords from abusing the aborigine population.
In 1594, the campesinos of the region
clamored for their own representative religious relic, as
the Virgin Maria de Guadalupe or the so called "Dark
Skinned" Virgin in Mexico. Representatives of the people
traveled to Quito, where they convinced the sculptor Don
Diego de Robles to create the Virgin de El Cisne statue,
which he did out of the wood of a cedro tree.
The story is told that upon arriving to
El Cisne, the Virgin performed her first "miracle"--after
a prolonged and devastating drought, the arrival of the
virgin coincided with a much needed rainstorm. Since then,
the Virgin has been a focal point of devotion for the deeply
religious inhabitants of the area.
We entered the basilica and proceeded until
we stood within a few feet of the statue. The Virgin was
truly impressive. Draped in a gold and crimson gown and
topped by a golden crown, she, like the basilica, seemed
to create her own aura. Of course, it was all an illusion,
the powerful illusion of religion. However, after having
traveled through the beautiful countryside, where the devotees
of this icon live, and having glimpsed the "simple"
but precarious nature of their lives, I realized that this
illusion is benign and probably vital for the continuing
existence of these mountain villages. If the natural scenery
we encountered on this journey was the vase and the people
and their towns made up its content, then the Virgin of
El Cisne was, in more than one way, the ephemeral glue that
holds it all together.
Back to Top
|
| |
 |
◄◄ |
[1]
[2] |
►► |
 |
Related Articles: |
|
|