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In Search of Meaning Behind the Virgin del Cisne: Following the Road Less Traveled
Young boy from Gualel

 

In Chuquiribamba, we stopped to buy refreshments at a shop called Los Angeles. We had the pleasure of meeting the shopkeeper-- an attractive, humble but proud woman. I told her that I really liked her tidy, little store, a tienda similar to any throughout rural Ecuador-- well organized, clean with all the necessary merchandise. I was taken back when she replied that she thought I was making fun of her. That small interchange and misunderstanding made me realize that, when trying to evaluate another's "culture," it is impossible to objectively know exactly what "the other" is thinking and feeling. The act of human observation, because it can't fail to be subjective, invariably alters the meaning of that which is being observed. I found it interesting that this cultural blindness is similar to the concepts outlined in the law of particle physics known as the Heisenberg Uncertainty Principle. This law states that it is impossible to know both the position and speed of a subatomic particle because the act of "observation" changes one or the other. How much more "subatomic" can you get than the products of the human mind, I wondered?

The road after Chuquiribamba became a bit less well-kept and the landscape seemed harsher. Houses and farms became scarce--we were reaching the natural end of the road. In this more inhospitable part of our trip, we observed that the soil (exposed where the road cut through) was marked by very strong colors--purple, red, orange-- which provided evidence of a potential richness in mineral exploitation. For whom, I wondered? History has shown that locals rarely benefit from raw resources found on their homeland

The road narrowed down to a car width. At one point, the road became dicey as, to our right, we abutted against a sharp cliff , and, to our left, we observed a plunging precipice. Underneath us, there was loose sand from a recent landslide. Fortunately, we passed through this area unharmed. Looking back from a safer position, I realized that the circuit we had been on could be an ideal route for a multi- day mountain bike trip with camping or lodging in the towns. Beautiful scenery, a rugged ride and the possibilities for true cultural exchange--what more can one want? Ecotourism at its best, I ascertained.

We crossed a gorge that separated two mountain ridges and we began traveling on the face of the mountain that had been opposite from us until then. We entered the picturesque town of Gualel, where a young boy allowed me to take a picture of him--the sweetest picture I personally have ever taken. Dressed in typical poncho and hat, the boy flashed the friendliest of smiles, resonating with innocence and freshness, as he peered at us from the window of his home.

After a few more turns in the road, we finally arrived to El Cisne. And, what a sight it was! Amidst the modest traditional red tile roof houses of the campesinos, with the rugged Ambocas mountains as a backdrop, a huge gothic style basilica jutted out brightly and beamed in its own cyan aura.

 

La Virgin de El Cisne

 

The basilica of El Cisne was built in 1742 and modeled, both in architecture and in purpose, after a basilica in Harlungenberg, Germany. The basilica in Harlungenberg was commissioned by the Prussian Prince Ferdinand II (founder of the Real Order of the Caballeros of Cisne) as a focal point of worship intended to subserve the local feudal lords and princes through the principles of evangelism. In the town of El Cisne, the basilica was constructed for similar evangelical reasons, and, more specifically, as a way for keeping local lords from abusing the aborigine population.

In 1594, the campesinos of the region clamored for their own representative religious relic, as the Virgin Maria de Guadalupe or the so called "Dark Skinned" Virgin in Mexico. Representatives of the people traveled to Quito, where they convinced the sculptor Don Diego de Robles to create the Virgin de El Cisne statue, which he did out of the wood of a cedro tree.

The story is told that upon arriving to El Cisne, the Virgin performed her first "miracle"--after a prolonged and devastating drought, the arrival of the virgin coincided with a much needed rainstorm. Since then, the Virgin has been a focal point of devotion for the deeply religious inhabitants of the area.

We entered the basilica and proceeded until we stood within a few feet of the statue. The Virgin was truly impressive. Draped in a gold and crimson gown and topped by a golden crown, she, like the basilica, seemed to create her own aura. Of course, it was all an illusion, the powerful illusion of religion. However, after having traveled through the beautiful countryside, where the devotees of this icon live, and having glimpsed the "simple" but precarious nature of their lives, I realized that this illusion is benign and probably vital for the continuing existence of these mountain villages. If the natural scenery we encountered on this journey was the vase and the people and their towns made up its content, then the Virgin of El Cisne was, in more than one way, the ephemeral glue that holds it all together.


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