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In Search of Meaning Behind the Virgin del Cisne: Following the Road Less Traveled
The town of El Cisne

 

By Luis Yerovi

EL CISNE. JUNE, 2003. On August 15th of every year, the faithful and devoted gather en masse in El Cisne, a small town in Ecuador's Southern Andes. From El Cisne, they begin a 74 kilometer religious procession that will end in the city Loja. The centerpiece of the peregrination is a locally famous religious relic, the Virgin de El Cisne. For most of the year, the six-foot tall wooden statue resides inside the basilica of her namesake.

The sight of the marchers has been described as incredible--thousands of campesinos or country folk, stretched for miles on a twisting highway, coalescing to form a river of faces, colors and devotions. Those who participate in this procession wouldn't miss this occasion for the world.

On our recent trip to the province of Loja, we were privileged to a much smaller, private trek to visit the Virgin, on a quest to learn the secret of her grand following. By literally taking the road less traveled, we discovered more than we could have hoped for.

At the top of the mountain ridge separating the Cuxibamba valley from the valley of Catamayo, my uncle turned of the main paved road and unto an unmarked dirt road. This alternative road leads to El Cisne and, although much longer and bumpier, is a little more interesting, he explained. How right he was. We had only to travel 100 meters before I realized that we would be traveling back in time, where we would be allowed a glimpse of life before the industrial age and individualism shook the foundations of our human essence.

The road we traveled on was etched into the faces of the mountains that envelop the Catamayo valley. The natural scenery--looming mountains present in all directions, steep precipices leading to deep gorges, green forests, blue skies interrupted by billowing clouds and the occasional waterfall-- was the form of our journey. The towns, churches and people we met along the way were the content. El Cisne was the illusion we seemed to be seeking.

The first town we came upon was Cera, which was really more of a loose collection of red tile roofed houses than a "town." On the side of the road, I was quite surprised to find a shop were the townspeople sold brightly colored clay bowls. As we investigated, we found out that the people from Cera are actually famous for their products which are sold at all the souvenirs shops in Loja. Congratulating ourselves for coming to this merchandise's source, we nevertheless ended up paying more for a couple of souvenirs than we would have in Loja. Of course, the pleasure of having met the artists added intangible value to our purchase.

 

Three generations of a Cera family

 

Leaving Cera, we came upon the towns of Taquil, Chantaco and Chuquiribamba. The countryside between the towns was blanketed by small farms with neatly arranged fields. The farms are amazing first of all for the fact that the local farmers are able to take advantage of the undulating nature of the land. In other words, prime flat fields are in short supply. Second, these farmers have to make do without the use modern machinery. At one point, we observed an elderly couple--the man dressed in a blue sweater, the woman in pink, both sporting their trademark hats (who says campesinos have no sense or time for fashion?)--working together to plow their fields using a bull-pulled plow.

The peoples of these lands have adapted their existence to live as sustenance farmers. As long as there is water, the locals have learned how to feed their families and provide shelter for themselves using natural resources. A precarious existence, no doubt, but one that has been proven, until now, to be sustainable. These towns, villages and farms have been around for hundreds of years. Paraphrasing from Tolkien's The Hobbit, when describing the Shire, I thought to myself: "Things change slowly around here, if at all."

Alas, the rising storm of globalization and the perverting influence of "hyped up" individualism have begun to shatter the communal way of life everywhere-including here. My uncle explained that much of these towns' younger population have emigrated to Europe and to the USA in pursuit of a "better life." It is a sad fact that many of these towns, villages and farms will no longer exist if the younger generations are not persuaded to stay. I asked myself: Is MTV and its empty promises really that much better than naturalist contemplation? Can modernity and tradition come together to form a sustainable alternative?


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