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Pawkar Raymi
(page 1 of 3)
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(Editor's Note: This article was written in reference to the Pawkar Raymi festival of 2004. This year's festival takes place from January 31 to February 7 in Peguche)

PEGUCHE. FEBRUARY, 2004. The silence of the small temple was broken by the sounds of the slow steps of an elderly indigenous woman. She was carrying a bucket of water full of flowers towards the church's altar. On her knees and with closed eyes, she began to recite a barely audible oration. It was 6:00 in the morning. Despite the cold and our sleepiness, we witnessed as more women entered and took their place in the pews of Peguche Church. They were preparing for the ritual of Tumarina, the central cultural event of the Pawkar Raymi.

Ten days earlier, accompanied by a co-worker and some friends, I traveled to the indigenous community of Peguche (located in the province of Imbabura) to participate in the Fiesta of the Flowering of the Maize, also known in kichwa as Pawkar Raymi.

Like many indigenous celebrations, Pawkar Raymi coincides with a Christian celebration, in this case Carnival. The reason for the coincidence is that many Christian celebrations are dependent on lunar and solar cycles as are indigenous and pagan celebrations. For example, Carnival (or Fat Tuesday, Mardi Gras) takes place each year exactly 41 days prior to the first Sunday (Easter) that follows the first full moon after the Spring Equinox.

The Pactaripashunchik Initiates the Fiesta
We arrived early on the first day of the Pawkar Raymi festivities. A riot of color, people in movement and music gave us our bienvenida (welcome). The Pactaripashunchik, or Inaugural Parade, was scheduled to begin at 9:00, and we watched everyone getting prepared.

Peguche is a kichwa community of 5000 habitants, located 10 minutes from Otavalo. The town is famous for its colorful textiles, its handicrafts and for its talented artists. Among its natural attractions is a sacred waterfall Peguche Faccha, whose cold and crystalline waters are said to infuse energy and power into the community.

According to the organizers, the festivities of Pawkar Raymi have a 10 year history of official celebration. Its origins, however, can be traced back to the 1970's and even to the colonial era. "The festival's main objective today is to exist as a space for the meeting of cultures and generations, to be a joyous week to experience inter-culturality."

A series of cultural and sporting events highlighted the planned activities for this year. The Indigenous Olympics and the election of the Pawkar Ñusta, or Festival queen, were the two most important events in these categories.

The parade finally began, led by the prioste, the Coraza on his horse, the Yumbos, and the festival organizers. In the background, a typical banda de pueblo (town brass band) played: "tan-taran-taran-taran... tan-taran-taran... chis!" Next came the various soccer, basketball, volleyball and biking teams as well as dance groups. The parade wound around the entire town of Peguche as the townspeople watched and threw flowers from their balconies and doorsteps.

 

 

A group of men and women, dressed in traditional wear, joined the parade. They were carrying enormous woven baskets on their heads which were filled with food. On their backs, they carried jugs of chicha, a delicious typical drink made of corn. The presence of maize was everywhere -- in the cooked grains, the picked flowers and in the fertile fields of Peguche-- and was revered as a god.

Within the indigenous cosmo-vision, there are four principle fiestas in the year, all of which relate to the agricultural calendar, and give praise to their god, the Sun. These festivals include Inti Raymi, Kolla Raymi (Fiestas del Yamor), Kapak Raymi and the Pawkar Raymi. "Pacha Mama (Mother Earth) gives us the plants that feed us and give us life. These fiestas are to thank Her for Her generosity," commented Marcelino Terán, one of the organizers.

The parade finished in Peguche Stadium, where participants and townspeople gathered for the opening ceremonies of the Indigenous Olympics and the selection of candidates for Pawkar Ñusta. Before the games began, there was the "Offering of the Goods," a symbolic ritual were the food which was carried in the parade is presented to the wife of the prioste. The food is shared amongst all those assisting the event in a gesture of community. Well-seasoned maize, habas, chicken, cuy and baked potatoes were enjoyed by all present.


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